What is the Bridging Epistemologies framework? Description
S.D.N. Cook and J.S. Brown argue that much current work on organizational
knowledge, intellectual capital, knowledge-creating organizations, knowledge
work and the like is based on a single, traditional understanding of the nature
of knowledge. In this "epistemology of possession," knowledge is treated
like something which people possess. Yet, this vision can not account for
the knowing which is found in individual and group practice.
Knowing as action calls for an "epistemology of practice." Moreover,
the epistemology of possession tends to privilege explicit over tacit knowledge.
Also it tends to privilege individual knowledge over group knowledge.
Current work on organizations is limited by this privileging, and by the
scant attention given to knowing. Organizations are better understood if explicit,
tacit, individual and group knowledge are treated as four distinct and coequal
forms of knowledge. Each is doing work the others can't. Knowledge and knowing
should be seen like mutually enabling; not like competing.
Actions by collectives cannot be reduced to only the actions of individuals
within them. Cook and Brown identify 4 types of knowledge: explicit and tacit
at the individual and collective levels, and consider how they are bridged
by the active process of knowing (OUBS,2001). The process by which different
knowledge types are used in practice is described as a "generative dance".
According to this metaphor, knowledge creation does not simply rely on an
inventory of knowledge elements (possession), but on the ability to
use those as tools (action).
Cook and Brown hold that knowledge is a tool of knowing, that knowing is
an aspect of our interaction with the social and physical world, and that
the interplay of knowledge and knowing can generate new knowledge and new
ways of knowing.
Origin of the Bridging Epistemologies model. History
The model from Cook and Brown developed from:
- Polanyi's distinction between tacit and explicit knowledge (1983). Tacit
knowledge is what is not easily visible and expressible. Tacit knowledge
is personal, context specific and hard to formalize and communicate. Subjective
insights, intuitions and hunches fall in this category, which includes cognitive
and technical elements. Explicit knowledge can be expressed in words and
numbers and can be easily communicated and shared in the form of hard data,
scientific formulae, codified procedures and universal principles. (Nonaka
and Takeuchi).
- Spender's epistemological pluralism (1998): (1) objective knowledge
is only one way of knowing things, and (2) some aspects of explicit and
tacit knowledge are only known collectively (see also Blackler, 1995).
It adds a dynamic element of knowledge and opposes the traditional knowledge-as-assets
or resource view of knowledge. This model resembles the view of Nonaka and
Takeuchi in their SECI model, which sees knowledge creation as a transformation
of the various knowledge elements.
Usage of the Bridging Epistemologies framework. Applications
The framework Cook and Brown helps to think of knowledge in an organizational
context and understanding why and how we know things collectively. Their model
strengthens the link between product and process innovation. In their view,
forms of knowledge distributed among individuals and groups are not the only
essential for product development; ways of "knowing" reflected in the interaction
of the workers with each other and their objects of work are also essential
(OUBS,2001).
An example of the Bridging Epistemologies model
The model is illustrated using the simple example of a bakery: Relevant
tools are:
- Knowledge as concepts. Theory known by individuals, like which flour
to use, how much salt to use etc.
- Skills. The ability to make bread
- Stories. How things were built up
- Genre. The context of the bakery
An apprentice can learn or be part of all these elements, he or she will
need experience in order to make bread: knowledge as action.
Assumptions of the Bridging Epistemologies model. Conditions
- Knowledge can not be transformed from its various forms (individual/tacit
etc.), but exist in distinct forms.
Article: Cook and
Brown - Bridging Epistemologies.
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